America’s black upper class and Black Lives Matter

Lawrence Otis Graham recalls where he first met Kamala Harris, last summer, in Martha’s Vineyard. It was at the holiday home of Spike Lee, a film director, who held a $1,500-a-head fundraiser for the woman who is now number two on the Democratic ticket. “She is the new Barack Obama for us,” says the thrilled Mr Graham, an author and property lawyer from New York. By “us” Mr Graham means African-Americans, and in particular the glitziest end of African-American high society.

He knows of whom he speaks. He made a name in 1999 by publishing “Our Kind of People”, a sympathetic insider account of the habits, clubs and lifestyles of America’s wealthiest black families. Early on the book, now in its 37th printing, proved controversial. Some whites were ignorant of how black millionaires had thrived, a few of them since the 1870s. “People often don’t think of blacks having different socioeconomic classes,” he says. Some fumed at being publicly named as part of a black aristocracy; others were furious for being left out. Some poorer black readers, in turn, raged at the wealthy.